this “group” is being dismantled

PLEASE visit

http://faern-in-the-works.com/ to find pose of the month, since thats what most of you all are looking at…

most specifically,  here is the direct link to all POSE OF THE MONTH entries!

http://faern-in-the-works.com/category/asana-of-the-month/

thank you so much for your attention!

sincerely

faern

POSE OF THE MONTH: Mayurasana (Peacock Pose)

with chrisandra fox

Mayurasana – the powerful peacock pose – practiced regularly, can cultivate tejas, inner radiance and the subtle, yet powerful essence of fire that governs higher perception and the unfolding of spiritual potential.

Tejas, expressed as vital energy, courage, valor, fearlessness, radiance, warmth, light, and the splendor of personality that draws all hearts together, can burn through toxicity of emotion and experience. Strong tejas helps us digest air, thoughts and sensory impressions, and gives us the fearlessness to perform great acts of courage.

Practicing this pose will tone your arms, develop your physical form and increase your vitality. Mayurasana strengthens the forearms, wrists and hands, abdominal muscles, and entire back body. A steady diet of mayurasana can increase digestive power by strengthening samana vayu, or the “balancing air” of the five pranavayus. It is said that the peacock can ingest poison, and this pose, developed properly, can prevent the accumulation of toxicity in the body and mind.

The intra-abdominal pressure of the elbows tones the organs by concentrating blood there and increases agni, the metabolic fire which leads to digestive prowess in metabolizing food, emotions, and experience.

When we challenge ourselves in a pose like mayurasana, we develop the courage and force necessary to develop tapas, the fire or austerity we need in order to fulfill spiritual practice that transforms.

Mayurasana requires great concentration in order to achieve the balance necessary to support the body on two hands. This concentration can lead to clarity of mind that allows our inner fire to burn brightly without becoming dim or damp from distracting thoughts or behaviors. This clarity brings about discriminating wisdom, or viveka.

When you practice Mayurasana every day, or a few days a week, this discernment becomes very clear. The daily rhythm – what we ate the night before, how well we slept, how we’ve used our body, what shoes we wear (and how they affect the body), our mood and emotional state – becomes very apparent. This can lead us to make changes in our lives that are in greater alignment with our higher vision or sense of purpose.

Too much fire without a strong container can cause the tissues to burn, or the mind to become incensed. It is helpful to cultivate compassion, humility, non-judgment, and a sense of humor as you develop the strength of will, fire, and courage in a practice that leads to greater radiance of vitality.

The peacock symbolizes immortality and love. As you practice, you may want to offer up your efforts towards the benefit of others, grounding your spiritual aspirations and progress in practice in compassion, gratitude, and benevolence.

Preparation

Warm up your body and breath with sun salutations, including catturanga dandasana, and joint opening exercises that include wrist circles and stretches. Have an empty belly, a wall, and two blocks. Women, avoid this pose throughout your moon cycle.

You’ll support your feet and head with the blocks as you work slowly over time to strengthen your wrists, arms, abdomen, back, legs, and inner fire.

The Pose

Place a block at the wall, and a second block your body’s length from the wall.

Kneel at the end of your mat near the wall, with your big toes together and knees placed widely apart. Turn your hands on the floor so that your fingers point toward your torso, palms facing down. You’ll bring the pinky fingers together, and draw your forearms and elbows in toward one another.

Lower your forehead to rest on the block at the front of your mat. Exhale your breath, round your spine, and draw your elbows into your low belly. Keep your hands on the floor. Take a moment here to soften your belly and allow your elbow points to sink into your abdomen below your navel. After an exhalation, firm your belly, place your toes on the block, and press back through your feet, thrusting your heels against the wall. Steady with your breath, inhale and lift your head, placing your chin back on the block.

Gaze toward the tip of your nose to help focus your concentration as you draw your elbows in and balance the weight of your body evenly throughout your hands and feet. Grip your finger pads against the floor to create more action in your arms and shoulders. On an exhalation, move your tailbone more deeply into your body and lean your weight slightly more forward. From here, you can play with lifting your head and feet off the blocks. Try pointing through your toes.

Some teach to hold peacock during the single retention of the breath, a short hold repeated several times. In Light on Yoga, BKS Iyengar suggests you build your endurance in the pose, breathing steadily throughout to avoid creating too much pressure in your heart. To an extent, the proportion of your body may determine your longevity in the pose. Practice with patience and dedicated effort – build your fire slowly each day, feel the afterglow of your work.

As your steadiness in mayurasana grows, harness the subtle energy of heat and light, working in a way that nurtures your courage, valor, and radiance to spread throughout your peacock feathers, and to all parts of your life.

Modifications and Variations

• Place elbows below the navel, to the sides of the navel, or above the navel at the diaphragm.
• Loop a strap around your forearms for stability.
• This pose is particularly challenging for women. For managing the breasts, scoop them in between your upper arms, and place your elbows just outside your navel. Focus on creating stability in your forearms and work with great enthusiasm in your legs to help balance the weight of your chest.
• If you have a lotus pose, try practicing Padma mayurasana. Take padmasana (Lotus Pose). Lift to your knees and place your hands in position for mayurasana. Place your forehead on the floor and lower your belly to your elbows. Inhale and lift your lotus legs and head simultaneously, balancing your weight.

Chrisandra Mayurasana and other tejas-building practices 6 days a week at three Yoga Tree studios. Click here for her schedule. She also leads The Heart of Renewal Retreats at Tara Bella Villa in Glen Ellen.

Photography by Faernworks, Faernworks.com

also posted at:

http://www.yogatreesf.com/newsletter/images/sep10_pose.html

POSE OF THE MONTH: Ardha Chandrasana (Half Moon Pose)

With Chrisandra Fox

Abiding in yoga, do your work without attachment and with being balanced in success or failure. Balance is called yoga. -Bhagavad Gita (trans. by Georg Feuerstein)

What is the nature of balance? We talk about losing it, finding it, and many of us seek it through yoga and meditation. Among the definitions offered by Mirriam-Webster’s online source are: Stability produced by even distribution of weight on each side of the vertical axis; equipoise between contrasting, opposing, or interacting elements; mental and emotional steadiness; and, (a personal favorite), an aesthetically pleasing integration of elements.

In hatha yoga, we use practices to balance the solar and lunar energies of the body to influence our consciousness and tip the scale in the direction of wholeness. Union. Integration of the dark and the light.

To this end, hatha yoga works to intelligently organize the subtle body energy in a way that cultivates sama, or evenness and calmness throughout the layers of our being. We often speak about yoga as a balance of effort and surrender. Through this practice, we become more aware of where and when we need to give a little more, and where and when we can let go.

This month’s pose features Ardha Chandrasana, the beautiful standing balance, Half Moon pose. Ardha refers to half and “Candra”, the moon, or a brilliant, shining hue of light.

Summer is the expansive time of year, with greater light and warmth that balances the cold, deep inwardness of the winter months. Try practicing Ardha Chandrasana outside this summer, in nature under the vast sky, on grass or sand, or beneath the canopy of your favorite tree. Observe the balance you strike within your pose, energetically rooting down through earth and connecting through your senses to her ever-changing elements. Play with Mother Nature for support and inspiration to more deeply unfold the pulsation of contraction and expansion, and the balance of effort and surrender.

The Pose

Stand with your feet widely placed. Turn your right foot out and your left foot in slightly. Bend your right knee and lower your hand toward the floor or earth (or root, rock, or clump of grass) six inches or so in front of and slightly to the outside of your foot.

Step your left foot in towards your right foot, and as you inhale, float your left leg up, bringing your leg, hip and torso into the same line. Straighten your standing leg, spread across the bases of your toes, and firmly root down through your heel.

Flex your left foot, drawing your inner thigh back and lifting it up toward your groin. Engage your quadriceps to pull up off both knees, creating evenness and tone through your legs.

Now, rotate your torso skyward and lift your left arm up, lengthen through your elbow and spread your fingers. Keep your legs actively engaged as you turn your navel, heart and throat towards the sky.

If you are working with a tree, find a branch to press your raised foot against, and use that support to receive more grounding and stability through your legs. This is different support than what you experience when you lean back into the tree. From the stability of your legs, turn your torso and gaze up towards the sky. Find your freedom as you balance in the pose, expanding your ribs and chest, and gently toning your navel toward your spine for greater internal support.

When you are ready to come out, release your left foot and place it next to your right foot, and take a few breaths with your torso draped over your front thighs in Uttanasana (Intense Forward Stretch).

Inhale and roll up through your spine to return to stand on both feet. Take a moment here to release the effort and integrate the work of Ardha Chandrasana. Then, step your feet widely apart to balance your practice and play with the second side.

Chrisandra practices Ardha Chandrasana with a beautiful tree near Bernal Hill when she is not teaching weekly classes at Yoga Tree and leading The Heart of Renewal Retreats. Click here for her schedule. She also leads The Heart of Renewal Retreats at Tara Bella Villa in Glen Ellen.

Gratitude to Peter Sterios for inspiring this pose and to Richard Rosen for Sanskrit and sage counsel.

Photography by Faernworks, Faernworks.com

also posted at

http://www.yogatreesf.com/newsletter/images/aug10_pose.html

writing by chrisandra fox

photography by faern, faernworks.com

Anuvruttasana, (sometimes written �anuvittasana�), comes from anuvrtta — “rounded off,” and refers to the parabola-shape of the pose. This month�s pose is a variation of this standing backbend, and an opportunity to glimpse the deep joy one can experience from the freedom of standing alone, in the light of one�s true Self.

In the fourth pada, or part, of the Yoga Sutra, Patanjali describes the path of kaivalya — renunciation, or detachment and freedom from worldly desires and actions. According to the classical tradition, dedicated practice can lead the yogi from a divisive mind state to this place of illumined intelligence and purified consciousness. The nature of this freedom is aloneness or isolation, in which consciousness rests purely in the light of the soul, or the seer. Here, one is freed from the influence of the gunas, or qualities of nature. Through dedicated practice, the yogi has removed the obstacles to her evolution, and finds eternal happiness as she stands in the light of her soul.

While kaivalya may seem like a stretch for the practitioner deeply engaged with family, work responsibilities, and worldly pursuits, you may taste the joy of freedom in this variation of Anuvruttasana by standing in your center with steadiness and ease and opening the spine without support and without fear of falling.

The Pose

Stand in Tadasana (Mountain Pose), with your feet the distance of your hips. Inhale and raise your arms out to the sides. Rotate your upper arms inwardly, bend your elbows and bring your hands together for viparita namaskar (reverse prayer). Press the backs of your hands against your back ribs with your fingers pointed toward the sky. Place your pinky fingers against one another, and connect each finger until your hands are in anjali mudra (prayer) behind your back.

If the shoulders are tight, grasp each elbow with either hand instead, and rest your forearms against your back.

Hug your elbows toward your side ribs to encourage the inward rotation in your upper arms and to spread your shoulder blades broadly across your upper back. Lean your back ribs into your forearms, and shift your hips forward. Keep your throat soft as you draw your chin in slightly toward the base of your skull. Work your legs strongly, press your inner thighs back and draw your weight steadily into your heels and across the bases of your toes. Gaze softly toward the tip of your nose as you lean your torso back. Trust in your stance as you draw back through the crown of your head and release your neck. Soften your collarbones away from you ears. Keep your inhalations full in your back body, side ribs and into the uppermost part of your lungs as you soften your front ribs toward your pelvis and continue to release back through your spine.

This pose can feel exhilarating and, yet, steady. Don�t push, but allow your spine to take the shape of the backbend as you ground weight through your legs. When you are ready to come out, slowly bring your chest above your pelvis on an inhalation and lift your head. Draw your chin toward your throat to keep your energy grounded in your body and enjoy the taste of freedom.

also posted at

http://www.yogatreesf.com/newsletter/images/jul10_pose.html

]]> http://connectedefforts.wordpress.com/2010/07/06/pose-of-the-month-anuvruttasana-variation-a-take-on-the-parabola-pose/feed/ 1 connectedefforts july_8575e_sm http://connectedefforts.wordpress.com/2010/06/05/pose-of-the-month-viparita-karani-legs-up-the-wall-pose/ http://connectedefforts.wordpress.com/2010/06/05/pose-of-the-month-viparita-karani-legs-up-the-wall-pose/#comments Sat, 05 Jun 2010 04:27:51 +0000 connectedefforts http://connectedefforts.wordpress.com/?p=80 ]]>

POSE OF THE MONTH: Viparita Karani (Legs-Up-the-Wall Pose) written by Chrisandra Fox. Photo by Faern. model: tara dale

Commonly known as “legs up the wall”, the supported version of Viparita Karani Mudra (inverted action seal, inverted lake seal, whole body gesture) is a beautiful restorative pose that has been aptly adapted from its traditional form to offer relaxation and restoration in modern life.

After a long day of work, it feels natural to want to put your feet up and rest the body and mind from the concerns of the world.

Yoga teaches us how to rejuvenate even more effectively, by consciously integrating body, mind and Spirit. When practiced with props and held for some time, Viparita Karani can remove physical and mental fatigue, soothe the nervous system, and integrate the mind, body, and Spirit within one�s own awareness.

The nature of an inversion is to �invert� or reverse the position of the internal organs in the body to increase blood flow and improve their function. Inversions also work on our mental outlook, as we literally turn our world upside-down. Legs-up-the-wall is a long-held passive inversion that benefits all the organs, and revitalizes the mind.

This pose works on anxiety, headaches, blood pressure, digestion, depression, and menstrual irregularities, among other ailments.

A Little History. . .

In The Hatha Yoga Pradipika, the unsupported version of Viparita Karani is referred to as the �reversing attitude� seal. It resembles shoulderstand, and is described in the following way:

That nectar which flows from the moon has the quality of endowing enlightenment, but it is completely consumed by the sun, incurring old age. HYP 3.77

There is a wonderful means by which the nectar is averted from falling into the opening of the sun. This is obtained by the guru�s instructions and not from the hundreds of shastras (treatises). HYP 3.78

With the navel region above and the palate below, the sun is above and the moon below. It is called vipareeta karani, the reversing process. When given by the guru�s instructions, it is fruitful. HYP 3.79

The nectar oozes from a point in the brain — symbolizing the moon, and consciousness. The nectar falls into the navel region — which refers to the sun, and prana.

Viparita Karani Mudra belongs to the family of �fountain of youth� poses that are said to annihilate death and disease. By reversing the action of the downward flow of this nectar and assimilating it into the body, one is said to rejuvenate and preserve the cellular tissues, thereby slowing down the aging process. The yogi�s aim was to extend one�s life in order to achieve liberation (which takes time), and to enjoy the liberation for a long time once it has been realized.

By going upside down, we can also reverse the effects of divided consciousness or having a scattered mind � a state that many of us experience every day as our prana (life energy) and mental energy flows out through our senses toward whatever happens to be stimulating us in the moment.

A steady practice of Viparita Karani at the wall can help you to strengthen your outer practice of physical restoration and stillness, �reverse� the flow of the fluids in the body and increase blood flow and circulation, which can lead to greater physical health and well-being. This can strengthen your inner practices of �undoing� that lead to your balanced state of mind.

You will need a wall, a bolster or several blankets. You may also have a block, a strap and sandbag. Avoid this pose if you have serious eye problems, such as glaucoma.

The Pose

Place the bolster or 3-4 neatly folded blankets length-wise at the wall. Leave 4-6 inches from the wall for the flesh of your buttocks.

Sit in the center of the bolster, with one hip facing the wall. Place your hands on the floor behind you. Press into your hands and swing your legs up the wall. Rotate your torso so you are facing the wall. Bend your knees, press into your hands, and push your buttocks closer to the wall.

Bend your elbows and ease your shoulders to the floor. If your buttocks have moved away from the wall, bend your knees, rest your feet at the wall, and press into your hands to lift your hips and move your buttocks closer to the wall.

Once you have contact with the wall, tuck the shoulder blades down your back, rest your head on the floor and straighten your legs.

As simple as the pose seems, there are a number of variables to consider. We are looking for a slight backbend of the spine without overstretching the abdomen. The frontal hip points are parallel with your lower front ribs, supporting the arch of your low back. Your abdomen is soft, and as you rest in the pose, becomes deep, like a well. The chest is slightly lifted, to create a sense of spaciousness and openness.

You can check your alignment in the posture first by looking at your legs and feet. Reach actively through the soles of your feet and press your heels against the wall so that the backs of your legs are stretched. Feel for a sense of grounding as you press the heads of your thighbones against the wall. You can deepen this sensation by placing the heels of your hands on your upper thighs, close to where the thigh and pelvis meet, and pressing firmly towards the wall. Keep the pressure steady as you breathe and allow for a sense of length in your low belly.

An option is to loop a strap around your legs once you�ve gotten into the pose. Place the strap across your lower thighs, just above your knee, and tighten it just enough to keep your legs in the shape of Tadasana (Mountain Pose).

Keep the buckle of the strap off your skin so that you minimize the potential distraction of that sensation as you deepen into your pose of relaxation.

For extra grounding, place a sandbag on your feet. Have a friend place the sandbag evenly across your feet, or bend your knees into your chest. Place the sandbag into the soles of your feet and straighten your legs. Allow the weight of the sandbag to help ground your thighs.

Rest your arms out to your sides, up alongside your head, or with hands resting on your belly. If your neck feels over- stretched, place a blanket beneath your shoulders, so that the curve in your neck is supported, while your head rests on the floor.

Release the effort in your legs, without losing their shape. Bring your attention to the downward flow of energy from the soles of your feet through your legs, into your abdomen, and toward your head. Feel for the sense of grounding in the pose, with the radiant expanse of energy from your heart through your arms to the hands.

Become aware of your process of surrender to the shape of the pose, and witness as your breath deepens and expands into that shape. Can you surrender to the undoing, the letting go and the reversing of the normal activities of your body?

Feel your energy collect in the vital region of your body and follow that warmth all the way to your third eye point in the head, softening your eyes, ears, mouth, and brain. Feel the coolness across your brain, in your eyes. Allow your entire being to bathe in this flow of energy in your body and become fully restored � mind, body, and spirit.

Stay for 3-5 minutes, gradually building up to a longer session of 20-30 minutes maximum. When you are ready to come out, unlock the buckle of the strap, bend your knees toward your chest and slide the sandbag down the wall. Remove the sandbag, place your feet against the wall and slide off the bolster and away from the wall so that your back is on the floor. You can rest for a few minutes with the soles of your feet pressed against one another (Supta Baddha Konasana) and your legs resting on the bolster.

Roll to your right side before you get up to greet the world from your renewed perspective of peace and calm.

Chrisandra Fox teaches Viparita Karani in all its forms and other mudras in weekly classes at Yoga Tree. Click here for her schedule. She leads The Heart of Renewal Retreats in California and throughout the world.

Model: Tara Dale

Photography by Faernworks, Faernworks.com

also posted at:

http://www.yogatreesf.com/newsletter/images/jun10_pose.html

Everything in Nature pulses with Consciousness. Supreme Consciousness pervades all that we can see and that which is unseen. There is a constant pulsation of contraction and expansion
happening in the universe, and within ourselves; we are part of the dynamic and pulsating throb of Universal energy. It is a radical idea to believe that we are saturated in Consciousness,
that our essential nature is freedom and fullness, but that is a fundamental truth. Life is an ecstatic play of chaos and order, and Divine Intelligence permeates all that exists.

The Absolute is absolutely full, and yet has a will to express, a divine urge to create; this is an expression of unbounded freedom. Understanding this, we can begin to live in our own fullness,
and still feel the throb to move toward what is most valuable and life-affirming to us, to clarify and create a fulfilled expression of the deep purpose we cannot ignore during this lifetime.

It is a karmic blessing to be embodied in physical form on the planet at this time. Things are shifting, dissolving, releasing and it is a powerful time. Life is precious,
and we are blessed that we are able to savor the sensual delights of embodiment. Worship your life as a gift from the Great Consciousness, from Maha Shakti. Worship at the altar
of your own great heart. Life is about awakening and living fully, drinking in the nectar of our hearts. May we be more like Nature, like the trees, like the rich soil, lily pads and lichens, clouds and rays of sunshine; all of Nature knows its inherent perfection. May we recognize ours.

We must clarify our highest vision for ourselves and our lives, align with the Divine and with Nature, and invoke and declare that vision in all that we do and how we live.
We are meant to live fully, to delight in this embodied experience, and by aligning our individual will with the Absolute Consciousness, we begin to refine and manifest purposefully the most beautiful articulation imaginable as our very own lives.

Blessed be.

photographer: faern, faernworks.com
model: KK

makeup | stylist: KK
set stylist: faernworks
dress: gibbous

text : KK, wildmoonwisdom.com

related posts:

http://faern-in-the-works.com/2010/05/06/abounds/

http://faern-in-the-works.com/2010/05/05/movingon/

http://connectedefforts.wordpress.com/2010/05/06/69/

http://faern-in-the-works.com/2010/05/06/part-of-elemental/

~ Communing with Nature's Beauty ~

In the Tantric universe, Shakti represents infinite energy and the catalyst for change, and Shiva represents supreme consciousness. In other Hindu systems, Shakti is the divine feminine creative power, embodied in the feminine form and as fertility. Shakti is the energy that animates and is interdependent with the entire universe.

Picture this: Shiva is meditating, deep in stillness, and all is well. His beloved consort, Parvati—an embodiment of Shakti—sneaks up from behind and covers both his eyes.

The entire universe begins to shake, the pulsation causing great movement, activity, darkness, and the imminence of death. Shiva’s third eye opens as a blazing sun, and again, all is well as Shiva regains quiet stillness.

In the physical body, when we practice twists, we enter the dance of these two lovers—the masculine and feminine, consciousness and energy. According to the tradition, the cosmic feminine energy lies dormant as the coiled serpent and spiritual potential within each of us, Kundalini. Upon activation, this cosmic energy emanates forth in spiral waves, and within this spanda, we experience the rising of Kundalini Shakti, the energetic spiritual potential of the individual.

According to the Hatha Yoga Pradipika, when ardha matsyendrasana is practiced, prana and apana vayus are brought together in the navel center, thus activating this process of awakening knowledge of the Self.

Ardha Matsyendrasana is named for the great fish, Matsyendranath, who overheard the teachings of yoga by Lord Shiva to Parvati, and who reincarnated to be one of the world�s greatest yogis.

This deep twist stimulates digestion and detoxification, balances the parasympathetic nervous system, stimulates liver and kidneys, energizes the spine, and can be therapeutic for sciatica, infertility, and asthma.

In practicing this seated twist, we can attune to the great spanda, and experience the subtle spiraling pulsations of energy that make up all of creation. Awareness of these waves brings us more deeply into an awareness of prana shakti, or the power of who we are, not just as physical beings, but as beings with a spiritual nature. As we attune to this energy, we may become more aware of our place within the entire universe, and grow within this awareness to realize the fullest expression of our unfolding, creative Self.

The Pose

Prepare for this seated twist with standing postures, including standing twists and poses that help open your hips and shoulders.

Sit in Dandasana (staff pose). Extend both legs, and place your hands alongside your hips. If your low back is rounded, sit on the edge of a blanket, so that your pelvis remains in an upright position, and you maintain your lumbar curve.

Bend your left knee and place your left foot to the outside of your right knee. You can work from this position if your hips are tight. Otherwise, bend your right knee and place your foot close to your outer left hip.

Place your left hand behind your back, close to your pelvis, and hug your left thigh in towards your chest with your right arm.

Keep an active press through the base of your left big toe, and drop the weight of the right side of your pelvis towards the ground.

Inhale and left your chest. On an exhalation, draw your navel towards your spine and twist to your left. Use your inhalation to lengthen your spine, and your exhalation to deepen the twist. You may also raise your right arm alongside your ear, lengthening the right side of your body as you inhale. If the flexibility is there, sweep your right arm to the outer left thigh on an exhalation, and maintain pressure between your arm and thigh. From here, you can bend your elbow and point your fingers towards the sky, or, if your elbow clears your left shin as you extend your arm, rest your hand on your left foot.

Twists invoke a beautiful, deep contracting aspect in the organs, while creating space for the breath to fill and expand the back body. Gently fan your back ribs and expand your kidneys as you empty your belly and coil your ribs into the twist.

Feel the twist arising from deep in your belly and low spine, and allow your heart to follow the twist. Turn your head, so that you are gently twisting your neck in the line of your spine. Continue to deepen your sense of grounding through your sitting bones as you create spiral action in your spine.

Now, tune into the spiral action by lengthening your exhalation and creating space for your next inhalation. Turn your neck in the direction opposite the spine, and turn your chin towards your right shoulder.

Twists help us challenge our habitual patterns of mind by inviting new patterns of be-ing in our bodies. As we squeeze our organs and tap into the spiral action of the twist, we are asked to move our breath into different parts of our bodies, while finding equanimity in the twist. This can influence a shift in our awareness and ways of thinking.

Take time in the twist to make sense of your new orientation, using the breath as your guide for understanding the pattern of the twist.

When you are ready to come out, use an inhalation to slowly release your spine, and gently twist in the opposite direction, offering a brief counter-balance to the strong spiraling energy.

Bring your spine to neutral and sit, witnessing the subtle pulsations of energy, and the radiant dance within your Shakti-full being before coming into the second side.

Chrisandra teaches daily doses of twists and other poses at Yoga Tree. Click below for her weekly schedule. She also leads The Heart of Renewal Retreats in California and abroad. Email Chrisandra@gmail.com

http://www.yogatreesf.com/teachers/chrisandra_fox.htm

also posted at:

http://faern-in-the-works.com/2010/04/29/pose-of-the-month-ardha-matsyendrasana/

http://www.yogatreesf.com/newsletter/images/may10_pose.html

“Cold Snap”

“In like a lion out like a lamb.”

“Trick or Treat?”

“If you can’t stand the heat… get back in the kitchen.”

photos by blue girl, design by faern

originally posted at

http://bluegirlgardens.wordpress.com/2010/04/04/winter-spring-summer-fall/

as one of the opening posts for that blog that faern “set up” for blue girl gardens, as well as did the “headshot”